Notes on the Will to Power and the Anti-mask Movement

As I said elsewhere, one thing I admire about Nietzsche’s philosophy is that he exhorts us to strive to “overcome” what is “human, all too human,” to rise above mediocrity, to defy conformity, and to re-examine all that we consider “true” and irrefutable. What I also admire is the relevance, even vatic quality, of much of what he says. As I pointed out in previous posts, Nietzsche’s theories—particularly when it comes to power—are just as incredibly insightful today as they were a century ago.

Notes on the Will to Power and the "Freedom of the Will"

In section 19 of Beyond Good and Evil, Nietzsche posits the eye-opening idea that “freedom of the will” is not as free (or as innocuous) as many of us would like to believe. Nietzsche writes: “‘Freedom of the will’ is essentially the affect of superiority in relation to him who must obey: ‘I am free, “he” must obey’.” In other words, every act of will requires a corresponding act of obedience, even if that obedience means little more than “putting into motion our arms and legs,” as he writes. The notion that there is “freedom” at all, Nietzsche argues, is a falsehood; it is simply the domination of one will over another, which, of course, is a manifestation of the will to power. To put it yet another way, every act of will comes at a cost. “In all willing,” Nietzsche writes in the same aphorism, “it is absolutely a question of commanding and obeying, on the basis, as already said, of a social structure composed of many ‘souls’.”

Nietzsche's Beyond Good and Evil

As I said in my previous post, I feel a deep need to write something in response to all the Nietzsche I’ve been reading lately, yet it is impossible to write something resembling a book review (not that I’m very good at writing book reviews) that would somehow encapsulate his ideas in a few paragraphs or pages. There are too many ideas, too many new and truly thought-provoking concepts that come up in his work that I think the only way I can “exorcise” them is by now and again writing about some idea that’s been dogging me—and there certainly have been a lot of them lately. But I also want to be careful not to claim any kind of authoritative interpretation here. I’m obviously a dilletante when it comes to Nietzsche; this is just my way of “working out” a lot of what I’ve been reading.